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Maha Narayana Upanishad Swami Vimalananda R. K. Mutt 1968
Therefore they say that the sacrificial Mhanarayana are the supreme ulanishad of liberation [This is a eulogy of the three well-known sacrificial hies mentioned here by name The Fires are said to be the Vedas, because without them religious upanisbad taught mahanaratana them cannot be accomplished They are the path to godhood because yajna performed with their help leads to godhood ] anfgfbr; htjt gTc p pr m t srirsfiffri srofar; fW n?
Let the cows be sweetness-bearing to us [This hexad gives the second Tnsuparna—a prayer for power of intelligence and for the environment conducive to the attainment of supreme knowledge and realisation of the Divine Truth The stanzas 2 and 3 are found m the Rgveda at V 82 and stanzas 6 to 8 ibid I.
The text extracts, repeats and integrates the hymns from the Vedic texts. May this water purify the guardian of the Vedas, my preceptor. Alexa Actionable Analytics for the Web. Bhattabhaskara considers the locus of the gieat Fire in the narrow space of the heart, and Sayana says that it is in the susumna near the heart According to the foimer, the jlva draws towards it all existence, to an open mouth as if it were, containing the entire realm of space This metaphor suggests to us that the jlva is capable of infinite knowledge and joy It is evident from the Agnimantras m the Rgveda that Fire is Puiusa, Atman and Brahman and so it dwells in the human body as vaisvanaia responsible for human life and activity.
By upanisyad oblation may my five-fold self comprised by the sheaths upanishar food, breath, mind, intelligence and bliss become purified. I invoke Mahaharayana I invoke Sarasvatl. Being such, grant me whatever I desire, spiritual illumination, happiness here and other objects of desire 20 mahanarAyanopanisad [The above six passages known as the Uttaicimid- yandnuvaka aie employed m connection with vanous acts of worship There aie mahanarayans tecensional differences, mahanarayama which Si l used m the place of Hi T is the most significant one ] The following hymn to Huanyagarbha m the tihtubh metre “seen 5 by the son of Prajapati who is also called Hiranyagarbha, has for its Deity Piajapati designated as the indeterminate pronoun Kali Prajapati heie is called Hiranyagarbha because the universe which is like a golden mahamarayana is conceived as His body and also because He is the Highest Self dwelling m all as Sutiatman The purpose of quoting this hymn heie is to stress the necessity of knowing and worshipping Him foi the attainment of eaithly welfaie and immortality The hymn quoted heie fiom Taittinya – samhita IV 1 8 has minor deviations from the same hymn as found m the Rgveda sTTcf: Hence it is stated here that this Reality alone constitutes the worlds which have been in the past and which are to be in the future.
During the evening twilight-devotion offences of the day are burnt in the fire of divine contemplation.
Mahā Nārāyaṇa Upanishad | Full | With Commentaries | Red Zambala
Further grant us from all sides good fortune. Everything is founded m sense-control. Sayana therefore takes Fire and Day to mean the regent Deities. O Gayatrl, Thou art the essence of strength. May we know Bhaskara. Firm m my religious faith, I have offered this oblation of ambrosia into apana with reverence O apana, increase the power of my out-breath with this food.
Some of the traditional systems of philosophy hold that nature, time and the like are also eternal and independent sources of the universe.
O Death, go back by thy own path which is other than that of the gods. Farquhar, John Nicol Being praised by the hymns of the third Veda be gracious to protect our food and strengthemng essence of it. Prakrti is the uncaused cause of the remaining categories posited to explain the stages of universal evolution.
In the world all creatures subsist on a giver. Thou art the remover of the offences committed by others connected with us.
Do not cripple my strength. I prostrate m reverence Repeated thrice as an expression of deep feeling and adoration.
Mahanaratana art the remover of the offences we have committed against departed ancestors. May Vaivasvata Yama upanizhad us safety. He has created at first creatures according to the deserts of their various past deeds.
I pray that I become the Supreme Light, bereft of all obstructing sms and their cause, the passions m me For this end may this oblation be offered into the consecrated fire Hail! I shall declare Thou art light. Articles containing Sanskrit-language text CS1 Sanskrit-language sources sa. O excellent earth, destroy my evil deeds as well as sms connected with me O excellent earth, thou art a gift from God to creatures Thou art prayed over by Kasyapa O excellent earth, grant me prosperity, for everything depends on thee.
He who has the sacrificial ladle made of Vikankata Flacourtia Spida tree for his Agm- hotra rite offers oblations effective upanisgad producing the desired fruit.
Thou art taken m the upayama vessel as soma juice for oblation We worship Thee the Supreme who art such for the mamfestation of Light. Showing of 1 reviews. Mhaanarayana goal of the aspirant is to become god-like m the highest heaven For him life on this earth, therefore, must be an effort for freedom from sm and attainment of purity The bondage which is often spoken of m this context comprises not only m the commission of sms forbidden by the sSastras and omission of enjoined duties, but also the sms of temper and passion as stressed in the first half of mantra Pranava is added to each of them to point out that each vyahrti independently also stands for the Supreme After the seven vyahrtis upanjshad gayatrimantra follows them headed by another pranava, which again implies that the Supreme alone is mahanarsyana by the gayatrimantra This is succeeded by gayatrlsiras bracketed by the pranavas in the beginning upanishxd the end Gayatrl coming m the middle is the fundamental element and the rest are auxiliaries thereof When a person performs the pranayama and concentrates his thought on this mantra, the latent spiritual tendencies m the depth of his being are awakened and he becomes fit for communion with the Upanjshad Reality and eventually he realises the spiritual goal MAH ANARA YAN” OPANISAD The metie associated with the seven vyahrtis are gayatrl, usmk, anustubh, brhatl, pankti, tnstubh, and jagati and their deities are Agni, Vayu, Surya, Brhaspati, Varuna, Indra and Visvadevas respectively.
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Full text of “Maha Narayana Upanishad Swami Vimalananda R. K. Mutt “
Encyclopaedic Dictionary of Upanisads. Thou art bom from clouds or stones by friction. O Satakratu, preserve everything that belongs to us.
mahnaarayana W make my body capable of performing sacrifices makeq he who 3IFTR us tfe hates q. The deity Gayatrl explained further as a formula has twenty-four syllables, comprised m three feet, six sheaths or cavities and five heads. Thou art the giver of light and heat to the sun.