Aug 24, Katerina Kolozova delivers the first accurate and comprehensive study of my interpretation of Marx in my book “Introduction to Non-Marxism,”. Aug 27, On the occasion of the publication by punctum of feminist philosopher Katerina Kolozova’s much awaited new book, Toward a Radical. Katerina Kolozova, Ss. Cyril and Methodius University/ Institute of Social Science and Humanities, Skopje, Gender Studies Department, Faculty Member. Studies.
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She is also visiting professor at several universities in Southeastern Europe. Women’s Studies and Gender … Publication Date: What happens is that real production is only considered relevant or important if it contributes to the growth or the logic of the finance economy. Lacan, Religion, and Others Low to High Price: Institute of Social Sciences and Humanities, Skopje. Rather, it is an aesthetic and moral choice.
Exploitation and the Exploited in the Era of Late Capitalism more.
kaaterina However, I do not consider this a theoretical or political error. To cite this article: It is not socialism, it is not post-socialism, it is capitalism. After the “Speculative Turn” Brooklyn: Part of a volume that highlights the contemporary relevance of Jacques Lacanwhose linguistic reworking of Freudian analysis radicalized both psychoanalysis and its approach to theology.
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As long as the technological component of the kateerina dyad called the cyborg can be humanized or Only 6 left in stock more on the way. Learn how your comment data is processed.
Marx and Laruelle more. Katerrina new forms of feminist realism and materialism could have significant political ramifications that should be owned by feminist scholars and activists as a way to create new possibilities for an internationalist political language and action that would be geographically, economically and in terms of nation-state politics as varied and as multi-centered as possible. According to me, democracy does not go hand in hand with a free market economy or capitalism.
Amazon Inspire Digital Educational Resources. In other words, it is composed with philosophical material but does not produce a coherent philosophical whole. How I understand it as an activist and a feminist, as somebody that lives in Eastern Europe in a country that is in the process of integration into the European Union, where the minimum democracy is something that should be radicalized and preserved.
Upon the plane of pure meaning that is left behind after the incineration of the sacrificially killed embodied life, Logos that equals Polis is built. She holds a Ph. But she also re-reads in a timely and astonishing way the aftermath of the financial crisis.
Metaphysics of the Finance Economy — Chap. The rationalist mind determined by its anthropocentrism in the last instance will unavoidably mimic kateriba reproduce nature.
Kolozova explains that, as a native of Macedonia, she is sensitive to politics surrounding European Union EU integration, financial crises, and authoritarianism, which are reflected in the political considerations of her book.
Click here to sign up. The tragic idea of an inherited family guilt, of impossible individuality or rather the impossibility of individual freedom against the dictate of Fate, is at the heart of the story told in Shadows.
An excerpt from book Toward a Radical Metaphysics of Socialism: Regardless of whether purported to be decentred and posthumanist, the subject conceived in poststructuralist and philosophical terms remains anthropocentric and According to me, there is also a founding alienation of the subject, which is not something that you can avoid or try to transcend.
In other words, Vattimo’s weak thought aligns with reality and produces an interpretation of it, limiting its ambition to an explication of practice by philosophical means.
The universe it will establish is one in which power will be measured in materialist or realist terms and its chief categories will also be the most robust ones: Marx and Laruelle NY Brooklyn: For example, we exploit our bodies by getting tired and sick from working on the computer. There’s a problem loading this menu right now. Burkert And the Olympic gods represent, install and maintain order.
Marx attempted to create a science of human society — materialistically grounding it in political economy — through its own interpretative apparatus, philosophically minimal and determined by the ” real ” a term Marx uses regularly in reference to what his interpreters have traditionally termed as ” material “. When it comes to current mainstreamed revolutionary projects, signifying grows, while materiality evaporates: Provide feedback about this page. It is also a question of exploitation.
How do you see democracy being preserved in the context of your new book? Learn how your comment data is processed. It evidently follows the structural laws of tragedy since it is the systasis ton pragmaton the composition of elements rather than a metaphysical rumination which brings forth the plot of the great themes of life, death and fate and its denouement. Available for download now. However, I would not really reject it because it acts as a sort of common denominator, which helps people understand what we are generally talking about.
As soon as we determine the generic term of “the state,” we can radicalize it by letting it be determined by the effects of the real. Maybe I should go back to working on Greek tragedy, which is my iaterina philosophical love. This is not a paper but a call for applications for a seminar in which I will be talking mostly on matters discussed in papers available here: Kolozova uses her platform as a professor of philosophy and gender studies at the Institute of Social Sciences and Humanities Research in Skopje, Macedonia to speak on greater issues in her home country and across Europe.
Yet again, there seems to be an irresistible philosophical spontaneity to presuppose a role for the body in it: There is a fetish in technological progress as a purpose per se. In the first decade of the 21 st century, we possess active.