La condition postmoderne: rapport sur le savoir. Front Cover. Jean-François Lyotard. Manchester University Press, – Bilgi – pages. The postmodern condition: a report on knowledge / Jean-Francois Lyotard La nature du lien social: la perspective postmoderne; Pragmatique du savoir. Source: The Postmodern Condition () publ. Manchester University Press, The First 5 Chapters of main body of work are reproduced here.
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A Report on Knowledge. This book extends that analysis to postmodernism by looking at the status of science, technology, and the arts, the significance of technocracy, and the way the flow of information These 3 locations in New South Wales: Done by a philosopher, this study belongs to a more customarily German genre of Zeitdiagnosendiagnostic descriptions and interpretations of the present moment.
Jean-François Lyotard – Wikipedia
At the same time, the goal of truth in science is replaced by “performativity” and efficiency laa the service of capital or the state, and science produces paradoxical results such as chaos theoryall of which undermine science’s grand narrative.
The language game of human passions, qualities and faults c.
In the ‘mathematically’ sublime, an object strikes the mind in such a way that we find ourselves unable to take it in as a whole. L9 Book French Show 0 more libraries Citizenship in an Era of Electronic Capitalism 18 Dec, Rapport sur le Savoir. Conversely, one can count on its critical function, and orient its development and distribution in that direction, only after it has been decided that society does not form an integrated whole, but remains haunted by a principle of oppositions The alternative seems clear: What is required of a working hypothesis is a fine capacity for discrimination.
In retrospect, he called it “a parody ” and “simply the worst of all my books”. This presents a double bind.
This explains, in both cases, why the sublime is an experience of pleasure as well as pain. Many other examples could be cited.
Techniques such as artificial intelligence and machine translation show a shift to linguistic and symbolic production as central elements of the postindustrial economy and the related postmodern culture, which had risen at the end jean-feanois the s after the reconstruction of western Europe.
Such generalities as ‘concepts’ fail to pay proper attention to the particularity of things.
La condition postmoderne: rapport sur le savoir – Jean-François Lyotard – Google Books
Socialisme ou Barbarie had an objective to conduct a critique of Marxism from within during the Algerian war of liberation. There is insufficient space here to chart the vicissitudes of these struggles, which fill more than a century of social, political, and ideological history.
Therefore, the phrase event remains indeterminate. Photo by Bracha L.
It is tempting to avoid the decision altogether by distinguishing two kinds of knowledge. Continental philosophy Phenomenology early Post-Marxism  late Postmodernism late. It has often been thought that universality is a condition for something to be a properly ethical statement: I’m not sure how I missed this, but I Am delighted The First 5 Chapters of main body of work are reproduced here. What is deeply unsettling about the mathematically sublime is that the mental faculties that present visual perceptions to the mind are inadequate to the concept corresponding to it; in other words, what we are able to make ourselves see cannot fully match up to what we know is there.
La Condition postmoderne
Original report available online at: The war is not without rules, but the rules allow and encourage the greatest possible flexibility of utterance. For it appears in its most complete form, that of reversion, revealing that knowledge and power are simply two sides of the same question: In the work of contemporary German theorists, systemtheorie is technocratic, even cynical, not to mention despairing: As a child, Lyotard had many aspirations: The Strategies of Ultranationalist Discourse: The postmodrne principle that the acquisition of knowledge is indissociable from the training Bildung of minds, or even of individuals, is becoming obsolete and will become ever more so.
The sublime is an aesthetic experience, not a practical feeling of personal danger.