Source for information on Brafman, Jacob: Encyclopaedia Judaica dictionary. Brafman attacked the Jewish communal organization (kahal) in Russian. Iakov Brafman was born to a poor Jewish family, grew up almost uneducated and rebellious, and clashed with the kahal (the Jewish self-governing community). It is divided into four parts: (1) The transactions of the ḳahal of Minsk (“ḳahal,” derived from the Hebrew = “community,” assumed in Russian the significance of .
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Jacob Brafman – Wikipedia
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Home Religion Encyclopedias almanacs transcripts and maps Brafman, Jacob. About the middle of the last century, Jacob Brafmann, a Jewish rabbi in Russia, became a convert to Christianity and spent jcob rest of his life endeavouring to throw light on the Jewish questions in general, and on the situation in Russia in particular, both in the interest of gentiles and of the Jews themselves.
An International Jewish Question;which immediately became the standard introduction to Jewish life and culture for the Russian imperial bureaucracy. The Russian poet V. To facilitate their study, they have been arranged in seventeen categories, each preceded by a short explanation on the laws and customs referred to, and indicating their real aim and influence on the Jews and on the jzcob.
Anticipating a conversion en masse of the Jews of Minsk, the press investigated the reasons for such an unexpected triumph of Christianity among the Jews.
Find more information about at the Center for Jewish History: Vsemirnyi evreiskii vopros The Book of the Kahal: Similarly, on the question of the real estate and appurtenances belonging to non-Jews, the Talmud is obscure; but the thirty-seven acts cited in our fifth article prove conclusively that the Kahal may sell to Jews the right Hasaka and Meropie to the real estate and appurtenances of any gentile. The impression made by his book is evidence of the extent to which autonomous Jewish community life was alien to modern centralistic political ideas, ideals, and modes of relationship between individuals and the state.
2.5.1 Jacob Brafmann and his Work
Brafman worked on studying Jewish community books of the kahal from Minsk from the years andwith his own commentary added to try and prove his thesis; at the same time the Brafmanh Seminary of Vilna was providing their own Russian translation. Some time after, by order of the holy synod April 29,I was called brafmanb St. He published a series of articles entitled “Yevreiskiya Bratstva v Gorodakh Zapadnoi Rossii,” in which he endeavored to convince the reader that there existed in brafmanm town of western Russia a Jewish confraternity having for its object the acquisition and exploitation of power over the non-Jews, and possessing unlimited means to carry out this object “Wilenski Vyestnik,”Nos.
Retrieved December 31, from Encyclopedia. Thoroughly familiar with the Jewish question as I had professed Judaism till the age of thirty-four brafmamn, I knew where to draw bfafmann materials necessary for the work, and the archbishop of Minsk furnished me with the means.
InBrafman published with official support and at government expense Kniga Kagala “The Book of the Kahal”a translation into Russian of the minutes Pinkas of the kehillah of Minsk. Baron, Russian Jew under Tsars and Soviets Iakov Brafman was born to a poor Jewish family, grew up almost uneducated and rebellious, and clashed with the kahal the Jewish self-governing community in his native Kletsk.
Category:Jacov Brafman – Wikimedia Commons
The documents, which Brafmann claimed to have found in the archives of the board of education of Wilna, extended from to I thus obtained valuable material which served not only for the work in hand, but also to throw light on the Jewish question in general, as well as their social and religious organization in Russia.
Zion3—8; S. A Case of Russian Literature. On the important question, whether the law of the land is binding on the Jews, the comments in the Talmud are evasive, but the documents here listed under Nos.
In Brafmann made his first appearance as a publicist, and at once exhibited the characteristics which made him notorious among the Russian anti-Semites. Brafman summarized his views in a book titled Evreiskie bratstva mestnye i vsemirnye Jewish Brotherhoods, Local and International; that he further buttressed that same year with Kniga kagala: To back up his claim that West European Jewish institutions were plotting the destruction of Russian Orthodoxy, Brafman focused on the kahalthe quintessential East European communal entity that was legally abolished in As a relatively successful Christian missionary in charge of converting Jews, Brafman was promoted to be a Hebrew instructor at the Minsk Ecclesiastical Seminary.
Brafman grew up in poor conditions and was orphaned at a young age, being raised by relatives. But impartial critics dissected the book and discovered that the “transactions” were simple forgeries. Brafman moved to Vilna in and began writing vehemently against the kahal and Jewish organisations more generally.
Klier, John Doyle Not being particularly fond of this idea, Brafman fled the reach of the kahal and went to Minsk, where he tried to establish himself as a photographer.
Views Read Edit View history. Materials for the Study of the Jewish Life Savelii Dudakov, Istoriia odnogo mifa: Russia portal Judaism portal. This material included over a thousand acts of the Jewish Kahal civil administrationand of the beth-dins Talmudic law courtsshowing the power and extent of their secret government.
File:Jacob Brafmann Das Buch vom Kahal Erster Band.png
Brafman’s works chimed well with the Slavophiles then active in Russia and the political theory of Orthodoxy, Autocracy and Nationalitywhich sought to distance Russian civilisation from French and British liberalism. He was a leading polemicist against the kahal the communal Jewish theocratic government in Russia and the Talmud. There was a state visit to Minsk in that year by Tsar Alexander II of Russia and Brafman submitted a memorandum on how Jews in Russia should best be proselytized into Orthodox Christianity and educated into “useful” subjects.
Then, copy and paste the text into your bibliography or works cited list. Brafmann’s story, given in his own words in the preface to the Book of the Kahal, is reprinted here: