GADAA SYSTEM PDF

Definition. The Gadaa system is an indigenous egalitarian democratic system practiced among the Oromo nation of East Africa for the last six. Oromo society was structured in accordance with this Gada system. The Oromo society was structured into two distinct but cross-cutting system. They also say investigating Oromo society without considering the Gadaa System is merely like a man walking without a skeleton. In fact, many.

The chronological age group is called Hiriya age sets while the genealogical generation group is called Luba Gada class. By using this site, you agree to the Terms of Use and Privacy Policy.

The Gadaa System of the Oromo People

The transition into this final grade is formally take place by rite of incense exchange Qumbi wal irraa fuudhuu. Women also take part in the assembly but do not deliberate – they arrive at the assembly last and leave first – last syste, first out!

Following handover of political power the outgoing Gada leaders enter the Yuba grade semi retired. In the meetings that take place every eight years to re-examine the existing laws, the seniors reiterate them in public and legislate new laws, demonstrate and share knowledge about the operation of the Gada System. The Chronicle describes syztem the Oromo army was structured into regiments called Gadsa Chibraa. Major Oromo clans sysem established the centres of their Gada at several places based on their territorial settlement.

The assembly was led by a speaker – ex- Abba Gadaa. They have their own time, place and events to do so. Geographical location and range of the Gada system Major Oromo clans have established the centres of their Gada at several places based on their territorial settlement.

From Wikipedia, the free encyclopedia. Differences in terms of age, status or political affiliation may not bar a person from taking part in the assembly. Extremely young children can be witnessed dressed in adult ceremonial costumes, taking part in rituals and being treated as equals by adults. Who are the bearers and practitioners of the Gada system? The Gada System does not contain any element that is incompatible dystem existing international human rights instruments.

Under the Gada System, Oromo society is systen into five Gada generation classes or sets which rotate every eight years to assume political, economic and ritual responsibilities. The Qaallu, the religious leader, leads the ritual ceremonies, such as blessing Gada officials and operations. The Abbaa Gadaa head of the government in power presides over most of the general meetings.

The entire class progresses through eleven different grades, each based on an eight-year cycle, and each with its own set of rights and responsibilities.

The names reflect the especial events that took place in the specified period of eight years. The Oromo Nation is the community concerned with the Gada system. Knowledge about the Gada system is transmitted to children in the home and at school.

Briefing: What is Oromo’s Gada system? | Horn Affairs

Legesse [2] has written that Gadaa is “one of the most astonishing and instructive turns the evolution of human society has taken”. Based upon this diction, it impossible to give precise meaning and definition of Gadaa.

The assembly discusses cases of high degree, making law agdaareviewing the existing laws, assesses if there is decline in law and careless violation of the law. Palgrave Macmillan, New York. However, whenever conflict which concerns the presiding Abba Gada is discussed he is replaced by any other Gada councilor or semi retired Gada leader.

The Oromo had all that in the badaa th? In the middle of the deliberations he intervenes to make sure syshem a topic is meant to be in the meeting for discussion rather than debate.

In total there are 30 Councillors with very rich experiences who together shape the success of the deliberation. The Oromo are known for their remarkable indigenous democratic socio-political system known as the Gada which they have kept working for the last five centuries.

There are also abundant ethnographic and historic evidences indicating that the Oromo had an effective military organization, not only in the sixteenth century but also in the subsequent centuries until the conquest of Emperor Menilik of Abyssinia in the late 19 th? Similarly, studies conducted on African civilization also gives some details on the evolution and development of Gadaa System. The investiture of Gada leaders at this stage is distinguished from the induction of Gada councilors during proclamation ceremony gaddaa the 24 th?