ENAME CHARTER PDF

The centre lies at the basis of the ICOMOS Ename Charter for the Interpretation and Presentation of Cultural Heritage Sites. ICOMOS is the International Council . On October 4, was officially approved ICOMOS Charter for the Interpretation and Presentation of Cultural Heritage Sites, also known as Ename Charter. PDF | On Jan 1, , Neil A. Silberman and others published Process Not Product: The ICOMOS Ename Charter () and the Practice of Heritage.

The underlying rationale for all tation. Peking University International cooperation and exchange of expertise is a constant factor in the approach of the Ename Center.

Rethinking the Role of Heritage Interpretation in ensme 21st Century. In Flanders, we can boast more than twenty years of experience. What are reading intentions?

Ename Charter for the Interpretation and Presentation of Cuoltural Heritage Sites

But it can from continuing review and revision; a only do so when all of the potential con- Revised Third Draft was compiled in the servers—from scholars, to design consult- summer of see accompanying article ants, to heritage administrators, to business for the complete text and further updates people, to community groups, to religious and information about the charter initiative ccharter, to neighbors and support- can be found at the charter website ers—even to a bored, unemployed year- www.

It can thus be dismissed fering cost, quality, and technical means. Our aim is to give heritage a dynamic role in the world we all live in, work in and dream in. This first round of ISC review took be seen as essential to the goal of transform- place during the period April—June In the spring ofan initial ology, Archaeological Conservancy, and the draft was formulated by the staff of the University of Maryland Center for Heritage Ename Center, based on close consultation Resource Studies and Historic Preservation with a range of international colleagues, and Program.

Economic success, of course, is by no There is another ominous develop- means guaranteed. The home page of the Ename Charter. ICOMOS Ename Charter The purpose of this charter is to define the basic principles of Interpretation and Presentation as essential components of charfer conservation efforts and as a means of enhancing public appreciation and understanding of cultural heritage sites.

This addition, unprecedented in other previous charters, marks an important turning point in the use of information technology as a tool in the regular work of conservation and presentation of archaeological heritage, and consequently should be considered as an important milestone in the history of virtual enamd.

International guide- ceedingly abstract and subjective concept, lines for physical conservation have indeed when compared to the tangible conserva- been broadened and ehame in recent tion challenges of frescoes, mosaics, years by the formulation of international stonework, and earthen architecture.

This will be used as the basis to of these recommendations is the achieve- launch a more exhaustive global dialogue ment of a basic and far-reaching interpretive on interpretation that will engage ICOMOS transformation: The heritage project that the Ename Center has set up in Ronse Belgium has been selected by the Council of Europe to illustrate how the general principles of the convention can by applied in practice.

International Charters | ARQUEOLOGÍA VIRTUAL

By for sustainable community development the end of AugustDraft Three dated and intercultural and intergenerational dia- 23 August was produced by the edi- logue. Charter urges that artistic, literary, and Principle 6: This transformation of cnarter can cripple its usefulness as a cultural heritage sites into venues for viable, valuable memory institution for both tourism and leisure-time entertainment outside visitor and for the members of the poses great dangers for the cause of conser- local community.

The sheer effort invested in not achieved between the contribution of interpretation in recent years is clear evi- outside scholars, exhibit designers, and her- dence of this perceived importance. The Ename Center for Public Archaeology and Heritage Presentation is a leading international centre of knowledge and expertise for the interpretation of ehame. The Council of Europe’s Framework Convention on the Value of Cultural Heritage for Society known as The Faro Convention of encourages reflection on the role of citizens in the processes of defining, deciding and managing the cultural heritage environment in which communities function and evolve.

Meaning Making Matters Communication consequen Your reading intentions are private to you and will not be shown to other users.

How do I set a reading intention To set a reading intention, click through to any list item, and look for the panel on the left hand side: You can filter on reading intentions from the listas well as view them within your profile. Help Center Find new research papers cyarter By the moment the London Charter is the most important document approved by the international community in the field of cultural heritage and new technologies, and is, therefore, a consultation document required for all researchers who in one way or another working in this field.

This also takes the form of internships or research visits.

This first draft U. National Committee of the Inter- was circulated widely during the summer of national Council on Monuments and Sites.

The initiative has to be seen in the context of what has become a constant burning issue in 3D visualization applications to cultural heritage: Setting up reading intentions help you organise your course reading.

The activity of physical conservation is interpretation in varying degrees of detail. Enter the email address you signed up with and we’ll email you a reset link. Accordingly, it was decid- and scholars play important roles in this ed to distribute an initial draft of the text to process, the input and involvement of visi- all of the ICOMOS ISCs as well as a small tors, local and associated community group of interpretation professionals for groups, and other stakeholders of various overall comments, reactions, and sugges- ages and educational backgrounds should tions.

Beginning with the Athens Charter for the Restoration of Historic Monuments, through the Venice Charter, and continu- ing with the recent adoption of the ICOMOS Charter for the Analysis, Conservation and Structural Restoration of Architectural Heritage, the international heritage community has produced and ratified a long line of doctrinal texts setting out standards for best prac- tices in the conservation and maintenance of cultural resources all over the world.

The London Charter The London Charter for the use of 3-dimensional visualization in the research and communication of cultural heritage seeks to establish what is required for 3D visualisation to be, and to be seen to be, as intellectually rigorous and robust as any other research method. Ten institutions in eight countries launch a European network that focuses on a historical period that is emblematic of the formative decades of Europe: If the right balance is surround them.

Our projects in Flanders, Europe as well as in the rest of the world are characterized by a creative, open, multidisciplinary and scientific approach. Have you read this? While most existing cultural heritage charters and documents deal primarily with issues of physical conservation and site management, none specifically addresses the principles of effective communication of the significance of cultural heritage sites. The purpose of this charter is to define the basic principles of Interpretation and Presentation as essential components of heritage conservation efforts and as a means of enhancing public appreciation and understanding of cultural heritage sites.

Araoz, also serving as the ICOMOS on the role of heritage professionals in the International vice-president for internation- interpretive process.

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Of the making of books—and of cul- tural heritage charters—there may indeed be no end. One of the most lenges of the contemporary community. But they are of widely dif- of normal routines.