The Concealed Essence of the Hevajra Tantra has 3 ratings and 0 reviews. The Hevajra Tantra is a non-dual, Yogini tantra of the late Mantrayāna tradition. The concealed essence of the Hevajra Tantra: with the commentary Yogaratnamālā. Responsibility: translated into English and edited by G.W. Farrow and I. : The Concealed Essence of the Hevajra Tantra: With the Commentary Yogaratnamala (English and Sanskrit Edition) () by G.W.
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The Concealed Essence of the Hevajra Tantra · G. W. Farrow – I. Menon · Könyv · Moly
The body is defined as the field of yogic activity. The missing lines are found in the Subhasitasamgraha edited by D. In the light of the direct personal experience of the Tme Principle of Wisdom all manifestations are viewed as equal. The tantric yoga techniques described in the Hevajra Tantra have theirorigins in an orally transmitted tradition which antedates the written tradition by at least a few centuries.
The Concealed Essence of the Hevajra Tantra: With the Commentary Yogaratnamala by G.W. Farrow
Indeed these views, usages and superstitions must be shorn away from the relevant material in order that the timeless essentials of the tantric tradition can be presented to, transmitted to and assimilated tantraa The Concealed Essence of the Hevajra Tantra by discriminating, intelligent westerners. The stages ofthe manifestation ofthe Innate is described.
The reckoning of the number of Families and the definition of the word Kula family are given. At the stage of the Wisdom consecration the gum offers the Wisdom consort to the disciple saying: Krsnacarya’s commentary demonstrates that he was well-versed in the Abhidharma tradition and the Mahayana schools as well as the tantric view which originates from the Guhyasamaja Tantra.
The bio-genetic purpose of the procreative conceqled is fulfilled at conception.
This contact has given me a broad view and a lasting interest in the cobcealed of yoga and in the literature of the various sects to which these yogis belong.
The esaence of the Moments is crucial and they can only be known through Consecration. The spiritual and social values of the western nations are very different from the values of classical Tibet and India. Essrnce essentially pure nature ofthe experiential world is defined. They saw that the refined, internal harnessing of the gevajra energy of semen was the relative or limited aspect ofthe Enlightened Consciousness.
The component of the Imprint of Past Actions is what is intended by ‘ herbs’. It appears that there were two views regarding the style of consecra- tion into the tantra. However, in India, tantric consecration was only bestowed upon carefully selected aspirants. The Hevajra Tantra, like other Buddhist tantras, is written without too much attention to the rales of classical Sanskrit grammar.
In this Secret Consecration, in- struction upon the emanation of the Seal of the Sacrament sama- yamudra is given for those of medium sensibility.
The proper method of worshipping the Mother, the Sister, the Dancer etc. What is meant by ‘the complete union’ and how is the fruit of that union defined? With the Songs the whole assembly is protected and the inimical forces subdued. This fire bums the Five Buddhas who are the Aggregate ofthe Five Components of Phenomenal Awareness, Locana and the others who are the earth element etc.
This is the ‘in character’ introduction and entry into the family of a particular deity antidote. The mantras for offerings to the demi-gods, the seed-syllables of the Buddhas, the principal mantras of the deities, the mantra for empowering the Body, Speech and Mind, the mantra for purifying the site and the mantras for the various activities are listed. In this respect in order to firmly establish the Vajrayana tradition in the totally different religious and social environment of the west a new appraisal of the whole Buddhist tradition must be undertaken and within the basic framework of the tantric method new modes for the application of the vow should be evolved to suit the new social situation.
The systemization of this broad based tradition is indi- cated by means of the commentary presented here. By understanding what occurs at the conception point of the biological procreative union they are able to directly analysis and experience the nature of existence and non-existence.
Because the Yogaratnamala is written in the Panjika style, where words or phrases from successive units of the root treatise are taken and commented upon, we decided to translate the Hevajra Tantra and the Yogaratnamala simultaneously. The first category is the underly- ing, Concealed Essence of all things, the innate Enlightened Conscious- ness. The Gem is the confluence of the three nadis the nature of which are the three kinds of consciousness, imaginary?
The rules and mantras for the performance of fire-sacrifices are given. Mark Dyczkowski for his appraisal and constructive criticism of our translation. These qualities of Voidness and Compassion are said to be the natures of the two concealed essences, the purified mandalas, the abodes of the deities, which reside within both men and essemce.
In the commentary the Bhagavan states that his doctrine concaled to be known by the proper consideration of evam maya,’ thus have I’. The concealed essences are the tools which the yogi utilizes in the Process of Generation and the other Processes.