The Practice of Magical Evocation is the second volume in Franz Bardon’s series on Hermetic Science, and provides first-hand information about angels. for these. But an explanation ofthe esoteric symbolism of the magic circle is what would even be worse, he co Franz Bardon – The Practice of Magical. 1. 2. Practice of Magical Evocation – Merkur Edition – If you like this electronic copy, please consider buying the original from htt:// or.
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He must never touch a magicial instrument, unless he is in the necessary composure for the ceremony. That is, a golden ring for the Sun is placed in the middle of the rod and three metal rings on each side.
A sorcerer, too, may use this or that out of his knowledge of magic with good or bad intentions, no matter whether he uses positive or negative powers.
Franz Bardon – Practice of Magical Evocation
It matters little if such a rod is nothing but a 34 simple twig, cut and adapted accordingly, or if it is a complicated wand, saturated or filled up with a fluid condenser. After some time load the wand again in the same manner, and every time you repeat the cerem.
The mirror has then to be placed into the centre of the triangle or at the top of its upper point.
The manifestation of a being – a spirit – in a triangle is but one aspect of ritual magic, and no being will be fully manifested unless the magician understands the whole symbolism of the magic triangle. Do not go with this one if you have not read his first book, “Initiation if Hermetics.
The Practice of Magical Evocation by Franz Bardon.
Allison Dale rated it really liked it May 06, In order to avoid any oxidization on the surface of the metal, the pipe can be nickel, chrome, or tin-plated before it is filled with the condenser. It represents, in the practice of ritual magic, a very important aid, and the magician will surely want to make use of it in his work. Repeated charge of the wand will make it not only effective in the mental and astral planes, but also in the physical world.
The prsctice may, by practising mental wandering, transfer the spiritual form of the sword into the mental plane and visit the planetary spheres taking his magic sword as well as his magic wand with him.
If lf magician, by force of imagination, now concentrates his intention into the condensed electromagnetic fluid of the steel magnet the wand indeed becomes a magic wand. He may also banish one of the two fluids, or, if he likes, both fluids – in this case called electro-magnetic fluid – “Initiation into Hermetics”, chapter on “volting” – into a fluid condenser, which, in consequence, will be used by the being for becoming physically effective.
The magician will charge a rod with the electrical or the magnetic, or both fluids, if he wants to make his influence work by the help of these fluids on objects nearby or far away, regardless of their being subject to the Akasha or existent in either the mental, astral or physical world.
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It is necessary, however, that a separate rod be manufactured for each of the elements and the wands must be stored apart from each other. Lux Celestis rated it it was amazing Jul 29, Charlatans like to boast about high magical faculties, which, in truth, they do not possess, and try to surround themselves with a veil of mystical secrecy in order to hide their ignorance.
Only in the hands of a magician who takes all this into very careful consideration will the magical instruments actually bring forth magical effects.
This kind of evocation, in which a being creates the necessary atmosphere by itself, is unfortunately practised by sorcerers who, because of ignorance or incomplete magical development, are incapable of preparing the so-called magic space for the cited being. The disadvantage of wood is that it will, as time goes by, moulder or be affected by the fluid condenser, which will cause it to become perforated. But he can also 20 use a piece of blotting paper impregnated with the fluid condenser and relevantly charged for the manifestation of the power or being to be called up.
It may be a simple one the usual type of wand or a complicated one.
Amazon Music Stream millions of songs. The same applies to all the other magical aids because they symbolize spiritual powers, laws and attributes. There are many ways of charge for a wand. Above all, the triangle is a diagram of the three dimensional world we know, i. The reader will find more details about the mystery of condensation or materialization from one sphere into the other in a later chapter.
It stands for the Beginning and the Ending for the Alpha and the Omega, as well as for Eternity, which has no beginning and no end. Usually those magicians who make use of such a sword are those who need such superficialities to get into the right state of mind.
: The Practice of Magical Evocation (): Franz Bardon: Books
I have already dealt with fluid condensers, with liquid and solid ones as well as with the simple and the complicated types, in my first book “Initiation into Hermetics”; the magician may use either simple or complicated fluid condensers, whichever serves his purpose best. When working in a room, the circle may be drawn on the floor with a piece of evication.
The magician is able, during his magical operations and evocations, to transfer his mental sword with his mental hand into the relevant sphere by force of imagination, and there he can make the being carry out his wishes.
They all depend on what the magician intends or wants to use it for. Franz Bardon further provides hundreds of seals of positive spiritual beings, angel-spirits, intelligences, genii, principals and the spirit-beings of ecocation elements.
It is not possible to give a full description of all this, for this would go far beyond the aim of this book. This is not absolutely necessary, but it will make work easier. The magician must therefore accumulate the electrical fluid on one day and the magnetic fluid the next day.
The Practice of Magical Evocation
The person intending to learn about magic must first learn to understand the functioning of the lowest laws of nature in order to conceive the laws building up on them and finally the highest laws. The use of a wand like this will, in general, be restricted to the conjuration of intelligences of the seven planets.
The power of condensation, or dynamics, of the appropriate element evcoation, in so doing, of paramount importance, for the rpactice manifestation of the being depends wholly upon it. Low or negative beings appear in a dark and cloudy, that is, an uncleancolour. Or order to facilitate this condensation, the magician may also apply a weak incense, the ingrediences of which must, practie, be appropriate to the planetary sphere from which the being is to be called.
My understanding of these works comes from my understanding of the hermetic principles. Hundreds of symbolic analogies could be given here, but it is left to the magician to go deeper into the details of this symbolism and its analogies.
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