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Thursday, 15 November ; Location: According to Aude Lancelin who moderated the discussion, “it came to an ideological confrontation of rare violence”. Statements consisting only of original research should be removed.
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Therefore, he uses them to interrogate art and history as well as ontology and scientific discovery. Verso, Cinematransl. The dominating ideology of the day, which Badiou terms “democratic materialism,” denies the existence of truth and only recognizes ” bodies ” and ” languages. Several critics have questioned Badiou’s use of mathematics. Zmor uses the axioms of Zermelo—Fraenkel set theory to identify the relationship of being to history, Nature, the State, dl God.
An example of a critique from a mathematician’s point of view is the essay ‘Badiou’s Number: Stanford University Press, RabatFrench Morocco.
Badiou has been involved in a number of political organisations, and regularly comments on political events. The condition which has only ones is thus dominated by any condition which has zeros in it [cf. He vigorously rejects the tag of ‘ decisionist ‘ the idea that once something is decided it ‘becomes true’but rather argues that the recasting of a truth comes prior to its veracity or verifiability.
Even in science the guesswork that marks the event is prominent.
Wikiquote has quotations related to: En direct, France 3 French. Quinzomadaire d’opinion — La Distance Politique —?
Badiou’s ultimate ethical maxim is therefore one of: Badiou has a very rigorous notion of truth, one that is strongly against the grain of much of contemporary European thought. This page was last edited on 20 Decemberat For Badiou, it is by positioning oneself to the truth of an event that a human animal becomes a subject ; subjectivity is not an inherent human trait.
As is implied in the title of the book, two elements mark the thesis of Being and Event: Retrieved 23 April sel Archived from the original on 28 March This axiom states that every non-empty set A contains an element y that is disjoint from A. Retrieved 18 June It may help to understand the concept ‘count-as-one’ if it is associated with the concept of ‘terming’: Continuum,  Briefings on Existence: Johannes Thumfart argues that Badiou’s philosophy can be regarded as a contemporary reinterpretation of Platonism.
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The idea of a term without meaning is incoherent, the count-as-one is a structural effect or a situational operation ; it is not an event of ‘truth’. It is therefore, he continues, possible to think beyond the strictures of the relativistic badioh universe of language, by a process Cohen calls forcing.
Verso, Rhapsody for the Theatretransl.
Reprodusko la Locura dentro de mi cabeza
Badiou is therefore — against Georg Cantorfrom whom he draws heavily — staunchly atheist. Verso, The Adventure of French Philosophytransl. This is why Badiou accords set theory the axioms of which he refers to as the “ideas of the multiple” such stature, and refers to mathematics as the very place of ontology: Through this maintenance of fidelity, truth has the potentiality to emerge.
And whilst this is acceptable ontologically, it is unacceptable, Badiou holds, philosophically. The Clamor of Beingtransl.
Being and Event, Volume 2transl. The Foundation of Universalism ; transl. Notre mal vient de plus loin Badiou, following both Lacan and Heideggerdistances truth from knowledge.