AQEEDAH AL WASITIYYAH ARABIC PDF

is bound to be more negligent in other issues of faith.” — Umar Ibn Al-Khattaab wrote this in a letter to his governors during his caliphate. Sharh al-Aqeedah al-Wasitiyah (Uthaymeen, Hikma) شرح العقيدة الواسطية. By: Ibn Taymiyyah / Ibn al-Uthaymeen. Share. Sharh al-Aqeedah al-Wasitiyah. Author: Sheikh-ul-Islam ibn Taymiyyah. Reviewing: Alwi Bin Abdul Qadir Al- Saqaaf. Sources: – Ad-Dorar As-Saneyyah Website. 10 / 5 /

He was eloquent in his writing and refuting the people of desires. Indeed My Mercy has preceded My Anger. He was an imam from the Maaliki school of thought in his time without following blindly the school of thought as many others did much later but rather he was a role model to his people in spreading the benefits of Imam Maalik rahimahullaah which stemmed from the Quran and the Sunnah in the understanding of the companions.

And We have surely created many of the jinn and humans for the Hellfire. So based upon this, we say with regards to this discussion: The callers nowadays are many.

By continuing to use this website, you agree to their use. Then this is a corrupt principle which is not correct.

Sharh Al- Aqidah Al- Wasitiyyah- (Arabic)

Wasitigyah — with respect to their station with Allaah, and there is no comparison to be made either because this is something which we are ignorant of. So this one of the two wives was more excellent from one angle and this other one was more excellent from one angle.

And what is correct is that they the jinn wrabic enter Paradise, and the proof for this is what occurs in Soorah ar Rahmaan in which Allaah addresses the jinn and humans; He, the Majestic and Most High, states: It is upon the rectifying callers to act upon this.

As for the one who says: For more information taken from the excellent book Mountains of Knowledgelook here: The author wrote this introduction to a book in Fiqh the science of how to worship Allaahthis from the comprehensive understanding he gathered by bringing the benefits in both areas of the religion, aqeerah correct belief and how to worship Allaah. Then which of the Blessings of your Lord will you both jinn and humans deny And as for wasitihyah one who fears the standing before his Lord, there will be two gardens.

Will both humans and jinn enter Paradise and the Fire — or is this particular to humans only? As are the organizations for calling, etc.

Many had benefited from him and later he died in the year h. Then which of the Blessings of your Lord will you both jinn and humans deny?

This being the century after the best three generations in which arabuc Messenger sallaahu alaihi wa sallam said:. As for other than this, then the person is a mujtahid someone striving to reach the correct answer — he makes errors sometimes and he reaches the correct decision sometimes. He gathered the qualities of knowledge, piety, honour and intellect.

So we give preference to the one whose statement is most correct. Read the Arabic qaeedah here: He Allaah will forgive you your sins and He will save you from a painful torment of Hellfire? And from the scholars are those who say: This is because Allaah does not look to our appearances nor our actions; He only looks to what is in our hearts.

Meaning — is it allowed for us to depend upon the statement of the Companion in our religion? That happens awsitiyyah the hands of the Scholars and rectifiers.

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We created many of the jinn and the humans for the Fire — we ask Allaah that He does not make us from them… And as for the entry of the believers into Paradise, then with regards to believing humans this is proved by texts and by the consensus. All of this blameworthy splitting and differing should be left off. From the perfection of His justice is that whoever performs good actions, seeking the reward which has been promised, then it is a must that the reward comes to pass for him.

So if qrabic reward is not mentioned in this aayahthen it has certainly been mentioned in another aayah and there is no contradiction to it — because not mentioning something is not the same as saying that that something does not exist. And because this is necessitated by His statement, He the Most High, in the hadeeth qudsee: To the jinn and the humans. He gathered the benefits of Imam Maalik rahimahullaah and explained them.

Aqeedatu Safaareeniyyah December 11, Arabic text: